Branches
of Yoga
Traditionally, there are several paths of yoga. However, most
of these paths are only slight variations of some of the basic
practices. All paths lead to the same source. Just as several
rivers lose their individuality when they flow into the sea, all
yogic paths lead to the same aim: physical health, mental peace
and higher awareness. Broadly, there are five basic groups:
Hatha Yoga – the
path of balancing the mental, physical and subtle forces of the
body. Hatha yoga precedes other forms of yoga because it deals
with physical, psychic and mental health. By balancing the mental
and physical aspects of our being, perfect health can be achieved.
The basic practises of hatha yoga include shatkarmas or cleansing
practises, asanas, pranayamas, mudras and bandhas. Most aspirants
to yoga start with hatha yoga because it is easy to see improvement
in physical health and emotional and mental calm in a short span
of time. However, the aim of hatha yoga is beyond perfect health.
It is to transcend the body in mental and spiritual pursuits.
Some see hatha yoga as a preparation for Raja Yoga.
Karma Yoga – the
path of activity – the essence of karma yoga is the performance
of any work with constant awareness and without any expectation
of a reward. By being in the present, it is possible to be more
effective and efficient. By being completely absorbed in the work
at hand, it is possible to reduce the ego. Suited to people of
action, karma yoga itself can lead to meditation.
Bhakti Yoga –
the path of devotion – the channelling of emotions into
devotion directed at a guru or deity. By allowing an outlet for
the emotions, they are released instead of being suppressed or
dissipated. By immersing himself completely in the object of his
devotion, the devotee loses his individuality or ego. Suited to
those who are highly emotional or true devotees, bhakti yoga solves
emotional and mental problems, increases concentration and leads
to the path of higher awareness.
Gyana Yoga – the
path of enquiry – transcends the limitations of the intellect
or logical faculties, because higher awareness can never arise
out of logical thinking. This path requires effort and concentration.
Without these attributes, there will be no illumination, or intuitive
answers. Most people are not ready for this path because their
mental energies are dissipated in a number of different directions.
Alternate forms of yoga are recommended to develop the power of
concentration before following this path.
Raja Yoga – the
path of introspection – in which the different realms of
the mind are explored – the conscious, the sub conscious,
the super conscious and beyond. It transcends the outer environment
of the physical body and moves towards the inner environment.
When this happens, we begin to explore our inner existence and
see deeper aspects of the mind, which are normally hidden from
us. This path is suited to those who are quieter and more introspective,
who watch their mental reaction to life situations. Patanjali
Yoga, Kundalini Yoga, Mantra Yoga, Dhyana Yoga and Kriya Yoga
would also fall under the broad category of Raja Yoga.
The yoga that one practises will depend on the personality type.
If a person is emotional or devotional, bhakti yoga would be the
right path; those who are constantly active and express themselves
in the outside world would be inclined towards karma yoga, those
who are introspective would do better with raja yoga and so on.
The ideal would be to practise all five major streams to a certain
extent, with an emphasis on the stream that best corresponds to
your personality.